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Field of Dreams
Constructing a Daydream
(from
Double Feature: Discovering our Hidden Fantasies in Film by
Herbert H. Stein, M.D. available through amazon.com or as an ebook through
ereads.com)
Field of Dreams is based on the novel, Shoeless Joe, by W. P. Kinsella.
It follows the book closely in most respects, although paring down the
cast of characters. On the face of it, the plot seems childish. A man plows
under his Iowa cornfield to build a baseball field that will call back
Shoeless Joe Jackson and other major league baseball players of bygone eras.
Nevertheless, a number of adults, not all unsophisticated, were absorbed by the film
and moved to tears by its finale.
Field of Dreams opens much like a patient coming to a therapist for a
consultation, with a short history and a symptom. The opening scene is
narrated by the film's central character, Ray Kinsella. He briefly
describes his father's life and then his own. He finishes the narrative telling
us, "I'm 36 years old, I love my family, I love baseball, and I'm about to
become a farmer; but, until I heard the voice, I'd never done a crazy thing in
my whole life." We then see Ray working in his cornfield where he hears a
voice telling him, "If you build it, he will come." The "voice" is like a
symptom in a patient, and like many a symptom, it reveals an attempt to resolve
an underlying conflict.
The opening "history" focuses on Ray Kinsella's relationship to his
dead father, John Kinsella. There are obvious problems in the relationship.
Ray was brought up by an aging father after his mother's death when he was
three. "Instead of Mother Goose, I was put to bed with stories of Babe Ruth,
Lou Gehrig, and the great Shoeless Joe Jackson." They quarreled when Ray
was an adolescent and never resolved the dispute. John Kinsella never saw his
daughter-in-law or granddaughter before he died. The nature of the
dispute is somewhat vague. It becomes clearer in a later scene in which Ray
explains that his father, who had had an unsuccessful baseball career, pushed
his son to become a ballplayer. At fourteen, Ray rebelled. At 17, he told his
father, "I can't admire a man whose hero was a criminal," and left
forever. His father's hero was Shoeless Joe Jackson, a Chicago White Sox
ballplayer who was thrown out of baseball for participating in a scheme, paid for by
gamblers, to "throw" the 1919 World Series. The first conflict the
film presents has to do with a son's regrets over an unresolved dispute with
his father.
The second conflict involves Ray's self-image and aspirations. Ray
explains to his wife that he wants to listen to the voice and build a baseball
field in his corn because he does not want to be like his father, unsmiling and
unable to act on his dreams. He says that he feels that this is his last
chance to pursue a dream and be different from his father. Ray is 36, a husband
and a father, and he fears that the responsibilities of adulthood, along with
the aging process, will drain him of passion. His conflict is one with
which many film viewers can identify: facing adult responsibilities and complex
realities, including the ultimate prospect of death, and wishing to
maintain the excitement, whimsy, and idealism of youth. We have learned more
about the dispute between father and son. The son saw the father as joyless. In
fact, we can begin to piece together evidence that Ray's father was
depressed.
A third conflict is on a societal level. It has to do with the 1960's
vs. the 1980's. The film repeatedly contrasts the more excited and expressive
60's with the sober, materialistic, reality oriented 80's. In the opening
history, Ray describes himself as having majored in "the sixties" at Berkeley.
Later, his wife Annie, opposing the banning of books in the local school,
accuses her opponent of never having experienced the sixties. Having won her
victory by enlisting support for free speech and the bill of rights from the
crowd, she tells Ray, "It was just like the 60's". Later, Ray encounters the
disillusioned writer from the sixties, Terence Mann, who sprays him
with insecticide, yelling, "Go back to the sixties! There's no place for
you in the future." The conflict between the idealism and freedom of
adolescence and the responsibilities of adulthood is presented on a societal level,
perhaps with "baby boomers" in mind, in the contrast between the 1960's
and 1980's.
A final conflict has to do with the boundary between fantasy and
reality. This is presented as a continuing tension in the structure of the film,
between characters, and within characters. It adds another perspective
to the conflicts between father and son, adolescence and adulthood, and
sixties and eighties, with flexible boundaries and a blending of fantasy and
reality associated with the son, adolescence, and the sixties.
The film does not resolve these conflicts. Instead, it attempts to
solve them through the creation of a fantasy. The body of the film can be
divided, roughly, into three sections, with a repeating pattern. Each section
begins with a voice. Each focuses around a man who has died, either literally
or figuratively, and has failed or fallen from grace. In each segment,
there is first a verbal "re-idealization" of this man. This is followed by a
moment of near hopelessness in the face of a grim reality (usually the mortgage).
At this point, the film's fantasy is expanded in its perceptual content
and the number of people sharing the fantasy. The "dead" man is brought back
to life, the boundary between fantasy and reality becomes blurrier, and
the audience is drawn further into the film's fantasy.
The first voice is, "If you build it, he will come." The central
figure of this segment is Shoeless Joe Jackson. Ray comes to believe that the
voice means that if he builds a baseball field, Shoeless Joe will return to
play on it. Despite his doubts, he starts to build the field. As he does so,
he tells his wife and daughter about Shoeless Joe in what amounts to a
"re-idealization". First he describes Shoeless Joe's grace and
baseball skills, then debunks the argument that Jackson helped throw the 1919
World Series. He has also begun to reconstruct a positive image of his
father. As Ray talks about his father describing Shoeless Joe, Annie says, "That's
the first time you've ever smiled talking about your father."
At this point, in the context of film convention, the audience does not
know if Ray's voice is in his mind as a psychotic event. Only Ray hears the
voice. He doubts his sanity. He even asks some farmers if they hear voices
in the field. He tells his daughter that Jimmy Stewart talking about Harvey,
the invisible rabbit, is "a sick man." The film's music goes from a song
about being crazy to "What a day for a daydream".
At the point at which Ray and Annie realize that they cannot afford the
field and think about plowing it under, the fantasy expands. Ray's daughter
Karen says, "Daddy, there's a man on your lawn." Two things happen.
Shoeless Joe Jackson appears on the field, playing and talking with Ray. He is also
seen and heard by Annie and Karen. When Karen asks, "Are you a ghost?"
Shoeless Joe says, "What do you think?" She replies, "You look real to me."
"Well, then I must be real." Seeing is believing. Joe runs off, disappearing
into the corn, with Ray's promise that he can return with other banned team
members. Although boundaries do exist (Shoeless Joe cannot step beyond
the baseball field), there has been a partial breakdown in the film of the
boundary between reality and fantasy.
The second voice tells Ray, "Ease his pain." This time the man
involved is a fictional author of the 60's, Terence Mann (played by James Earl
Jones), who has given up writing and working for causes. (In the book, Shoeless
Joe, this character is J.D. Salinger, but Salinger would not let his name be used
for the film.) We see a school board book censorship meeting at which
Annie begins the eulogy for Terence Mann, calling him "... a gentle voice of
reason in a time of great trouble. He coined the phrase, 'Make love, not
war'." Ray researches Mann, and continues his verbal resurrection, describing his
accomplishments.
He realizes that his mission is to take Terence Mann to a ball game.
Annie questions it, arguing that they can't afford to have Ray leave the farm
to go on this adventure. At the crucial point, fantasy overwhelms reality in
the form of a dream that is shared by Ray and Annie in which Ray is at
Fenway Park with Terence Mann.
Ray finds Mann, who is originally bitter and cynical. Mann explains,
eventually, that he lost hope when "They killed Robert, they killed
Martin, and elected Tricky Dick twice." His full resurrection through the
regaining of passion occurs throughout the film. Mann goes with Ray to the game.
On the way back, when he is about to leave Ray and Ray is about to give up
his quest, fantasy overwhelms reality again as Terence Mann shares Ray's
vision and acknowledges that he has heard the third voice.
The third voice comes to Ray at the ball game, accompanied with
graphics on the stadium scoreboard. The voice says, "Go the distance." The man
involved is Archibald (Moonlight, Doc) Graham. He played one inning for the New
York Giants in 1922 and never came to bat. (There is an Archibald
"Moonlight" Graham listed with those statistics in the baseball encyclopedia. The
real Graham played in 1905 and died in 1965 in Chisholm, Minnesota.) Ray
and "Terry" go to Minnesota to find Moonlight Graham. They find out that
he was a doctor who died in 1972. As they research him, he, too, is idealized
in written and verbal accounts of his exploits as the town physician. Ray
and Terry don't know what to do with the information and are ready to give
up when the boundaries between fantasy and reality break down further. Ray
steps out of his motel room in 1988 into a street in 1972. He meets Doc Graham
and talks with him. Graham describes his one inning. Ray asks him, "If
you had one wish . . ." Doc Graham would like to bat against a major league
pitcher. Ray offers to take him to Iowa and his field, but Graham cannot leave
his town and his wife. Ray pleads that to give up a dream would be a tragedy
for some men. Graham replies, "If I were a doctor for only five minutes, that
would have been a tragedy."
Ray leaves, and he and Terry head back to Iowa. The boundaries between
fantasy and reality have been further intertwined with Ray's little
time travel. They become hopelessly blurred with the next sequences. Ray
picks up a young hitch-hiker who says he is a ballplayer and introduces himself
as Archie Graham. At this point, the audience will be overwhelmed with
confusion if it attempts to unravel reality from fantasy. The only choice is to
accept the fantasy as real or leave the theater.
There is one further twist in the pretzel. The field is now the site
of ball games between heroes of bygone days. Archie gets his at bat against a
major league pitcher, knocking in a run with a fly ball to right. Then,
Ray's brother-in-law comes over to convince Ray he must sell the farm or lose
it to foreclosure by him and his partners. He still cannot see the
ballplayers. He is a hold-out for the 80's, materialism, and tight boundaries. Ray
refuses, and in a little scuffle, his daughter Karen falls off the stand and
lies unconscious. Annie is going to call for help, but Ray tells her to
wait as he watches Archie Graham drop his mitt and step out over the boundary of
the field. As he does so, he is transformed into the elderly "Doc" Graham.
He confidently knocks a piece of hot dog out of Karen's mouth, reviving
her. With this, fantasy and reality are inextricably bound (Karen would have
died if not for the intervention of a doctor who had died sixteen years
earlier.) and even Ray's brother-in-law can see the players.
Doc Graham, as a creation of the film's fantasy, provides a perfect
fatherfigure. Unlike Ray's father, Doc does not have to give up his idealism
or his belief in dreams to enter into the world of adulthood and
responsibility. Played by Burt Lancaster, he maintains a sparkle in his eye and a
wonderment and gullibility about the possibilities around him. Nevertheless, he
is able to forego his dreams, not masochistically or with depression, but with
an eager desire to meet his responsibilities to his wife and his town. He
recognizes that the tragedy would have been if he had missed being a
doctor, missed the adult part of his life. Similarly, having saved Karen, he
willingly accepts leaving the field forever. He reassures Ray that
it's all right. He is not afraid of death.
But the film does not resolve conflict in this way, by taking Doc
Graham as an ideal and coming to terms with reality and death. The fantasy that has
been created moves on to blur the differences between father and son, to
present a message that fantasy and idealism will automatically win out, to blend
the idealism of the sixties with the pursuit of pleasure of the eighties,
and to deny death.
Death plays an important part in this film. Terence Mann lost hope
after they killed Bobby and then Martin. Death separated Ray from hopes of
reconciliation with his father. Most importantly, it probably accounts
for the father's depression. We learn that John Kinsella was beaten by
life. The opening segment stresses his disillusionment with the "Black Sox
scandal". "He lived and died with the White Sox: died a little when they lost the
1919 world series, died a lot the next year when eight members of the team
were accused of throwing that series." In those opening scenes, we also see
the wrecking ball destroying Ebbetts Field (a tragedy, indeed). However,
the real tragedy is deliberately glossed over. "Mom died when I was three, and
I suppose Dad did the best he could." With this passing comment, the
film tells us that Ray's life began with a tragic loss.
In the final scenes, death is overcome. Terence Mann nervously
disappears into the cornfield with the ballplayers, with the intention of
returning to write about what's out there. Finally, Ray's father appears as the
team's catcher, a young man without the weight of his later years. Ray gets
to meet his father and to play catch with him.
The conflicts have not been resolved, they have been blurred or
overcome through the fantasy. Father and son are reconciled. There is no
competition and no aggression. Death is only a matter of location. The mortgage
is covered by a steady stream of visitors who pay $20 to see the heroes of
their youth. It is of interest that one of the prices paid for indulging in
idealizing fantasies is that eventually the daydreamer becomes a
passive observer. After all is said and done, the answer to our problems is to
watch ball games.
At the end of the film, we see Annie turn on the lights while Ray plays
catch with his father. She looks on like an indulgent mother. Ray asks his
father, "Is there a heaven?" and is told, "Oh yeah, it's the place where dreams
come true." Ray looks at Annie and Karen and says, "Well, maybe this is
heaven." At the end of the film, the camera pans skyward as if to ponder the
question.
I cannot help thinking that a little boy would be told that Mommy went
to heaven. In Annie's constant support and final motherly gesture and in
Ray's finding heaven, we have the final piece, the mending of all wounds.
Through the field of dreams and its conquest of death Ray experiences closeness
with the mother he barely knew. The film would appear to say that only
through fantasy can such tragedy be overcome.
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